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present in a subject. Thus 'man' is predicable of the individual
man, and is never present in a subject.
By being 'present in a subject' I do not mean present as parts are
present in a whole, but being incapable of existence apart from the
said subject.
Some things, again, are present in a subject, but are never
predicable of a subject. For instance, a certain point of
grammatical knowledge is present in the mind, but is not predicable of
any subject; or again, a certain whiteness may be present in the
body (for colour requires a material basis), yet it is never
